how the problem arised

in early days their were very few who were so orthodox. in 1911 my grandfather needed some land to extend the existingmazarsTWOGRAVES),then due to no masjid in gali mansa devi rajakimandi,the masjid was in lohamandi, few houses in gali had problem to offer prayers,specially in ramzan. my first grandmother who was the old resident of gali desired before death that construct the graves roof. so it was planned that a masjid may also be constructed on ist. floor. yhe land about 30 sq. yards was purchased from then pujari who owned the nearby land. though he offered free, but the masjid cannot be constructed on encroached land or without payment. if this is proved thir namaz can not be offered. i may make very clear that masjid is place of worship,not worshipped. it was made from the time of the prophet,those days there were very less permanent structures, namaz use to be offered in maidans,. prophet decided to erect a masjid .it is well on record that muhammad sahib himself purcased the land fromorphans. the prophet use to do many things himself for nazirs for people those days and for coming generations. it was later on compiled in hadis l by his learned succesors and followers. the foundation of islam is totally based on holy QURAN, and hadis. later on many writers wrote easy versions to easily make understand by people. so it is a law in islam that no prayers on disputed place,though you are even allowed in trains,stations,public park etc. but this dies not mean that if namaz offered in any place it becomes a part of mosque. mazars are different and they are simply graves. . many extensions in holy kaba were done with mutual consent of the nearby owners. holy kaba was renovated and developed for the capacity of new hajs. .generally the disputes were created and how i will ellaborate further below.